Purity of arms

The Dahiya strategy

Israel finally realizes that Arabs should be accountable for their leaders’ acts

Yaron London

Published: 10.06.08, 11:04

The “Dahiya strategy” is a term that will become entrenched in our security discourse. Dahiya is the Shiite quarter in Beirut that our pilots turned into rubble during the Second Lebanon War.


In an interview with Yedioth Ahronoth Friday, IDF Northern Command Chief Gadi Eisenkot uttered clear words that essentially mean the following: In the next clash with Hizbullah we won’t bother to hunt for tens of thousands of rocket launchers and we won’t spill our soldiers’ blood in attempts to overtake fortified Hizbullah positions. Rather, we shall destroy Lebanonand won’t be deterred by the protests of the “world.”

The Second Battle of Gaza: Israel’s Undermining Of International Law

February 23, 2010

The Israeli attack on Gaza in December 2008/January 2009 was not merely a military assault on a primarily civilian population, impoverished and the victim of occupation and besiegement these past 42 years. It was also part of an ongoing assault on international humanitarian law by a highly coordinated team of Israeli lawyers, military officers, PR people and politicians, led by (no less) a philosopher of ethics. It is an effort coordinated as well with other governments whose political and military leaders are looking for ways to pursue “asymmetrical warfare” against peoples resisting domination and the plundering of their resources and labor without the encumbrances of human rights and current international law. It is a campaign that is making progress and had better be taken seriously by us all.

The code of purity of arms (Hebrew: טוהר הנשק‎, Tohar HaNeshek) is one of the values stated in the Israel Defense Force’s official doctrine of ethics, The Spirit of the IDF.
Despite doubts when confronted by indiscriminate terrorism, purity of arms remains the guiding rule for the Israeli forces.

According to Norman Solomon, the concepts of Havlaga and purity of arms arise out of the ethical and moral values stemming from the tradition of Israel, extrapolation from the Jewish Halakha, and the desire for moral approval and hence political support from the world community.

These foundations have elicited a fair degree of consensus among Jews, both religious and secular, and are incorporated in the official Doctrine Statement of the Israel Defense Forces.

The extremities of acceptance





About arnulfo

veterano del ciberespacio
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